85:1; Hos. 23 âThe land shall not be sold in perpetuity, for (V)the land is mine. Chapter 5 titled âEconomics and the Poorâ in Old Testament Ethics is also helpful and relevant, but ranges far beyond the jubilee concerns of Leviticus 25. Even if this happened, the sale must not be permanent. 9 Then you shall sound the loud trumpet on the tenth day of the seventh month. 9 'Then you shall cause the trumpet of the Jubilee to sound on the tenth day of the seventh month; f on the Day of Atonement you shall ⦠It is founded not on merely protecting personal liberty and a bit of property for destitute people, but on ensuring that everyone has access to the means of making a living and escaping multi-generational poverty. 23:6; Ezek. His conclusion that the Jubilee was identical with the seventh Sabbatical year was followed by Lefebvre, for this as well as additional reasons. The Year of Jubilee Leviticus 25 8 'And you shall count seven sabbaths of years for yourself, seven times seven years; and the time of the seven sabbaths of years shall be to you forty-nine years. Leviticus 25:10 So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. The farmer would amortize this loan with the profit made from the crops, perhaps eliminating the debt. Based on a work at www.theologyofwork.org. 10 And you shall consecrate the fiftieth year, and (C)proclaim liberty throughout the land to all its inhabitants. 33 And if one of the Levites exercises his right of redemption, then the house that was sold in a city they possess shall be released in the jubilee. English Standard Version (ESV), Gain a concise, fundamental grasp of what the Bible is all about with our new, Isa. You shall neither sow your field nor prune your vineyar⦠Leviticus 25:11 - RSV - A jubilee shall that fiftieth year be to you;... Study verse in the Revised Standard Version 23:6; Ezek. 19:29]; Isa. As the gleaning laws in Leviticus show, the solution is neither handouts nor mass appropriation of property, but social values and structures that give every person an opportunity to work productively. 15:12; 1 Kgs. 8 âYou shall count seven weeks[a] of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. Assuming that the farmer in the previous stage could neither pay on the loan or even support himself and his family, he would become temporarily bound to the household of the creditor. Produced by TOW Project, Bible Study: Wednesdays, Oct. 14 - Dec. 16, Theology of Work Project Online Materials, 10 Key Points About Work in the Bible That Every Christian Should Know, Beyond Rank and Power: What Philemon Tells Us About Leadership. 25:8-17), to sanctify Israelâs internal economy. Or if he (AV)grows rich he may redeem himself. IntroductionâDoes Leviticus Have Anything to Tell Us about Our Work? Leviticus 25 ordains a sabbath year, one in every seven (Lev. 25 âIf your brother becomes poor and sells part of his property, (W)then his nearest redeemer shall come and redeem what his brother has sold. It shall be holy to you. ESV Study Bible--genuine cowhide leather, deep brown, Psalms, ESV Illuminated Scripture Journal, ESV Illuminated Scripture Journal: Old and New Testament Sets, 46 Volumes, ESV Study Bible, Burgundy Genuine Leather, ESV Student Study Bible, Trutone, Chestnut, Proverbs, ESV Illuminated Scripture Journal. The year of jubilee was much more radical. He therefore must sell some of the land to a buyer in order to cover the debt and buy seed for the next planting. 20 And if you say, (Q)âWhat shall we eat in the seventh year, if (R)we may not sow or gather in our crop?â 21 I will (S)command my blessing on you in the sixth year, so that it will produce a crop sufficient for three years. The seventh year and the jubilee year 1 And the LORD spake unto Moses in mount Sinai, saying, 2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD. Family debt was a reality in ancient times as it is today, and its effects include a frightening list of social ills. 26:5, 6; Deut. All prisoners and captives were set free, all slaves were released, all debts were forgiven, and all property was returned to its original owners. Until that time, the land belonged to the redeemer, who allowed the farmer to work it. In practical terms, the jubilee year embodies the trust all Israelites could have that God would provide for their immediate needs and for the future of their families. 12 For it is a jubilee. 1:33; Jer. Unless otherwise noted, the Scripture quotations contained herein are from the New Revised Standard Version Bible, Copyright © 1989, Division of Christian Education of the National Council of the Churches of Christ in the U.S.A., and are used by permission. People who sold themselves must retain the right to buy themselves out of slavery if they prospered. 25:25-28, 39-41) on a wide-scale basis. 18 above]; ch. [4] He identifies principles implicit in these ancient laws in order to grasp their ethical implications for today. The Foundational Concept of Holiness in Leviticus, Israelâs Sacrificial System (Leviticus 1-10), The Dwelling of God in the Community (Leviticus 1-10), The Whole People of God at Work (Leviticus 1-10), The Significance of the Guilt Offering (Leviticus 6:1-7), The Unclean and the Clean (Leviticus 11-16), The Permissibility of Eating Particular Animals (Leviticus 11), Dealing with Skin Diseases and Mold Infections (Leviticus 13-14), Treating Workers Fairly (Leviticus 19:13), Rights of People with Disabilities (Leviticus 19:14), Loving Your Neighbor as Yourself (Leviticus 19:17-18), The Sabbath Year and the Year of Jubilee (Leviticus 25), Creative Commons Attribution-NonCommercial 4.0 International License. 5 above]; [2 Kgs. The jubilee provided a socioeconomic solution to keep the family whole even in the face of economic calamity. 53 He shall treat him as a worker hired year by year. 41 (AK)Then he shall go out from you, (AL)he and his children with him, and go back to his own clan and return (AM)to the possession of his fathers. It shall be your Jubilee, when each of you is to return to his property and to his clan. LEVITICUS Lesson 37 - Chapter 25 If there is a single word that defines what weâre about to read and examine, it is âJubileeâ. 25:8-17), to sanctify Israelâs internal economy. ESV® Text Edition: 2016. 18 (L)âTherefore you shall do my statutes and keep my rules and perform them, and then (M)you will dwell in the land securely. 31 But the houses of the villages that have no wall around them shall be classified with the fields of the land. 34:25, 28], [See ver. 38 (AI)I am the Lord your God, who brought you out of the land of Egypt to give you the land of Canaan, and to be your God. Leviticus 25 - ESV: The LORD spoke to Moses on Mount Sinai, saying, "Speak to the people of Israel and say to them, When you come into the land that I give you, the land shall keep a Sabbath to the LORD. In the sabbath year, each field was to lie fallow, which appears to be a sound agricultural practice. 28 But if he does not have sufficient means to recover it, then what he sold shall remain in the hand of the buyer until the year of jubilee. 9:22; 2 Kgs. 35:2; 1 Chr. (G)You may eat the produce of the field.[b]. 43 (AO)You shall not rule over him (AP)ruthlessly but (AQ)shall fear your God. Leviticus 25 ordains a sabbath year, one in every seven (Lev. 13:2; [Acts 4:36, 37]; See Josh. © 2014 by the Theology of Work Project, Inc. 26:5, 6; Deut. 32 As for (AC)the cities of the Levites, the Levites may redeem at any time the houses in the cities they possess. Leviticus 25:8-55 English Standard Version (ESV) The Year of Jubilee 8 âYou shall count seven weeks[ a] of years, seven times seven years, so that the time of the seven weeks of years shall give you forty-nine years. 13 (H)âIn this year of jubilee each of you shall return to his property. 34:8, 13, 15, 17; Ezek. Leviticus 25. It shall be your Jubilee, when each of you is to return to his property and to his clan. Throughout these years, the creditor must not work him as a slave, sell him as a slave, or rule over him harshly (Lev. 25:15-16), which we will explore in a moment. The Year of Jubilee had three primary _______________. This does not mean that these laws, found in Leviticus 25 (and elsewhere) were of no value, however. 14:31; Acts 11:29; 1 John 3:17], Ex. 11 That fiftieth year shall be a jubilee for you; in it (E)you shall neither sow nor reap (F)what grows of itself nor gather the grapes from the undressed vines. What about the millions of people enslaved or in bonded labor today in situations where anti-slavery laws are not adequately enforced? If not, a near relative could intervene as a âredeemerâ who would pay the foreigner according to the number of years left until the jubilee when the impoverished Israelites were to be released. The following discussion of these three angles is indebted to Wrightâs exposition in The Mission of God, 296-300. / The rules of Leviticus 25 are not easy to figure out, and Milgrom makes good sense of them as he defines three progressive stages of destitution.[3]. Theology of Work Project Online Materials by Theology of Work Project, Inc. is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License. Verse 11 A jubilee shall that fiftieth year be - The literal meaning of the word jubilee, ×××× yobel in Hebrew, and ××××× yobil in the Samaritan, has not been well ⦠The presumed scenario is that of a farmer who borrowed money to buy seed but did not harvest enough to repay the loan. The second stage was more serious (Lev. 27:24; Num. In most modern societies, people cannot be sold into slavery to pay debts. Christopher J. H. Wright, The Mission of God (Downers Grove, IL: InterVarsity Press, 2006), 296-97. 15:7, 8; [Ps. Leviticus 25:10 So you are to consecrate the fiftieth year and proclaim liberty in the land for all its inhabitants. They may be redeemed, and (AB)they shall be released in the jubilee. 1:33; Jer. Leviticus 25:44â46, "As for your male and female slaves whom you may haveâyou may acquire male and female slaves from the pagan nations that are around you. 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